l's profilezenPhotosBlogListsMore ![]() | Help |
|
September 16 江南之杭州望海潮
东南形胜,三吴都会,钱塘自古繁华。烟柳画桥,风帘翠幕,参差十万人家。云树绕堤沙。怒涛卷霜雪,天堑无涯。市列珠玑,户盈罗绮,竞豪奢。
重湖叠巘清嘉,有三秋桂子,十里荷花。羌管弄晴,菱歌泛夜,嬉嬉钓叟莲娃。千骑拥高牙。乘醉听箫鼓,吟赏烟霞。异日图将好景,归去凤池夸。 这里的钱塘自古繁华,指的就是杭州了。柳永对杭州的描写,我认为无人可出其右,终引得铁蹄南下,葬送了大半个南宋,虽有些始料不及,但也多多少少说明了杭州之美。天地化生,孕人而成,如果说美人身上都会有一种气质的话,那么这种气就是集天地之间的灵气,而非凡胎所生。本人闲来无事,曾做过研究,历史上美女虽多,但能称得上绝世的不过褒姒,息妫寥寥几人而已,而且大多集中在先秦,和吴越之间。我想这和天时地利有关,咳,说远了。回到杭州,就要从西湖说起,西湖周围三面环山,从风水上来讲是极好的一块地,水为气聚,山为档风,恶,又扯远了。总之这是一块风水宝地,才能如斯之美,画图难足啊。说起西湖,那就不能不提印象西湖。可能如今也只剩下一些印象了:
重峦翠幕,夜漫烟湖,江南一梦千古。灯楼画舫,光拢彩树,歌舞一夜曲赋。青衫纸伞,游船曲步,断桥一遇,便胜却人间无数。携玉手,结莲里,红妆半镜,喜动江湖。怎奈光阴苦短,金山水漫,煞成人鬼殊途。夜雨流离,夕影难忆,幽魂渺渺何处。相思里,悔断愁肠,泣血成哭,前尘如梦,断桥杳然,十里平湖。
来杭州的当天晚上看完印象西湖,第二天一大早就赶去了龙井,一是老爸好茶,来西湖了,总的弄点上好的龙井回去孝敬。二是听说乾隆御道也在那地儿,我按着乾隆去的地方一定有美女的逻辑,顺便去寻访寻访。到哪儿,美女没看找,就看到一口井,我估计是因为乾隆用过的,就叫龙井,在附近的茶农家里买了点茶,山间开满绿色的茶树,满目青翠,让我想起了康师傅绿茶。龙井往后走,从烟霞洞出发就可以看到传说中乾隆走的路了,青苔石阶,参幽古亭。古道上人极少,确实有那几分古代的气息,没有遇到兰若寺,更没有遇到小倩,难免有些遗憾,迷路的美女不是谁人都有运气遇到的。回来就径直去了雷锋塔,正好天降大雨,就好像水漫金山一样的雨,把我困在了塔里,这个塔是新修的其实,雷锋塔倒了,西湖水还好没干,看着烟雨弥漫的西湖上游船若隐若现,还好像真有点意境出来,一阵风雨袭来,站在塔尖,大有指画江山之感。之后看雨没停的样子,就冒雨去登船去了,一上船好不容易能躲雨了,雨就停了,kao,老天不是玩儿我呢把。乘船到了湖心岛,看了看三潭印月,拜托,乌云密布哪有月可印。之后就乘船想去吃饭,结果把我迷迷糊糊的带到了那个号称国家招待外宾的地方,好像叫什么楼外楼,对于吃饭的地儿,我一般记忆比较清晰,我摸了摸钱囊,咽了咽口水,心想我都快沦落到加入丐帮了,这种地方还是别在让我看见了。之后随便找了个开封菜对付对付,就继续我的夜游西湖。
未完。。。 September 15 wild horses
Childhood living is easy to do September 05 无名诗是爱让我变得忧郁
我默然看着世间的苍茫
原来爱从不逗留
多少恋情回想起,只剩结局和起头
喝一口温柔,却跌进灭顶狂流
爱从不逗留
只由人堕落或是承受
要是她真的要走
不会理你是不是一无所有
----电视上看的 September 03 idealism and realismMankind seems to be divided into idealists and realists, and idealism and realism are the two great forces molding human progress. The clay of humanity is made soft and pliable by the water of idealism, but the stuff that holds it together is after all the clay itself, or we might all vaporate into Ariels. The forces of idealism and realism tug at each other in all human activities, personal, social and national,and real progress is made possible by the proper mixture of these two ingredients, so that the clay is kept in the ideal pliable, plastic condition, half moist and half dry, not hardened and unmanageable, nor dissolving into mud. The soundest nations, like the English, have realism and idealism mixed in proper proportions, like the clay which neither hardens and so gets past the stage for the artist's molding, nor is so wishy-washy that it cannot retain its form.
--- argument between idealism and realism seems to be subjectively biased once you fall into any of these two categories, sometimes even me start to ponder whether philosophy itself is part of the idealism since the defination and goal of philosophy is way too utopian, then how real could it ever get to be. fortunately, few of the great ones finally find a way to nuetralize those extremely opposed and contradicted concepts, and therefore reach a seemingly equilibrium in a united way.
Reality Dreams = Animal Being
Reality + Dreams = A Heartache (usually called Idealism) Reality + Humor = Realism (also called Conservatism) Dreams -Humor = Fanaticism Dreams + Humor = Fantasy Reality + Dreams + Humor = Wisdom --- for the lack of humor, not surprisingly, i fell into the category of idealism according to the so called "pseudoscientific" equations. September 01 importance of livingFor, after surveying the field of Chinese literature and philosophy, I come to the conclusion that the highest ideal of Chinese culture has always been a man with a sense of detachment toward life based on a sense of wise disenchantment.
From this detachment comes high-mindedness, a high-mindedness which enables one to go through life with tolerant irony and escape the temptations of fame and wealth and achievement, and eventually makes him take what comes. And from this detachment arise also his sense of freedom, his love of vagabondage and his pride and nonchalance. It is only with this sense of freedom and nonchalance that one eventually arrives at the keen and intense joy of living.
It is evident anyway that the Chinese as a nation are more philosophic than efficient, and that if it were otherwise, no nation could have survived the high blood pressure of an efficient life for four thousand years. Four thousand years of efficient living would ruin any nation.
--- lin yu tang said all i wanta say about traditional chinese philosophy and how it applies to the attitude toward life, and the consequences of this attitude to our nation. not that i understood much about chinese culture or literature, or even studied confucianism and taoism, but as an ordinary chinese with a sence of being hornest about every perceptions, i have to worship him. |
|
|